“Direct experience of that transcending mystery and wonder, affirmed in all cultures, which moves us to a renewal of the spirit and an openness to the forces that create and uphold life.”
-First source of the living tradition Unitarian Universalists share
It was 1972, the year I was 13, and the first issue of Ms. Magazine was published. My mother was a charter subscriber, and the issues arrived monthly, and there they were, lying on the living room coffee table, along with the Time magazine, and Atlantic, and Scientific American, and . . . Playboy, which, interestingly, also arrived in our mailbox with my mother’s name on the address sticker on the plain brown wrapper. To the best of my ability to tell, she liked the articles.
That year, 1972, my parents gave me a booklet about how reproduction works, and then left me alone to wrestle with the transcending mystery and wonder. Moved as I was to “an openness to the forces that create...life,” I was an regular reader of both Ms. and Playboy.
The magazines offered clues -- as well as a number of red herrings. Still, by the time I was 15, I was reasonably well-informed for my age about women. Of course, I hadn’t the foggiest notion how to actually talk to one. Such expertise as I had was purely theoretical. And the product of a mish-mash of incoherent yearnings.
I have identified myself as feminist since I was 13. I wore often my “Yes ERA” t-shirt – a gift from my mother -- until, after some years, it fell apart (along with the amendment it supported, alas). I was raised to believe in justice and equality. That really is a key part of the story. I imbibed and took to heart the views of writers like Betty Friedan, Gloria Steinem, Robin Morgan, Susan Brownmiller, Shulamith Firestone, Kate Millett, Mary Daly. I read their articles in Ms. Magazine and later read their books. All those words!
At the same time, I was a teenage boy with a teenage boy’s hormones, and as I reflect back I think also a part of the story was a desperate hope that if I could only sufficiently display that I was on women’s side, then one of them might be willing to be on my side.
My quest was for a grand unified theory that would make sense of my own burgeoning sexuality while also aligning me with high ideals of justice.
My teen-age feminism set the stage for my young adult feminism. When I was in graduate school and my own kids were in elementary school, I was not only a checkbook supporter of the National Organization for Women, but an active member of the local University of Virginia chapter, going to meetings and marches in between my classes and studies.
Then, as an assistant professor of philosophy at Fisk University, I chaired the task force that designed and brought to implementation that University’s first women’s studies program. Feminism has been a large and meaningful part of my life.
Where has it taken me? Where does it take us?
* * *
This is part 1 of 4 of "Feminist Theology"
Next: Part 2: Words Fail Us
Covers: Ms. Magazine, Jan 1972; Playboy, May 1972.